Previous DeCormier Scholarship Recipients
Original photo on UAlbany website, "Special Students Awards"
Juan Argueta, Intensive Nahuatl Language Study at Yale University 2016
Yahaira Núñez-Cortés, Lomas Entierros Archaeological Project: Documenting the Households
Gabriela Aquino Dehesa, La Fuerza de la Costumbre? Triqui Family and Migration: Between tradition and Change
Christine Vassallo-Oby (neé Preble), Consumption and Commodification: Cruise Ship Tourism in Cozumel, Mexico
Courtney Kurlanska, The Birthplace of Migration to Costa Rica: the Nicaraguan Sending Community.
Jason Paling, Mass Analysis of Lithic Debitage from Hamontún and K'o, Guatemala and San Estevan, Belize.
Winston Scott, Beyond the Plantations: Emerging Economic and Social Spaces in Senahu, Guatemala.
Kosuke Matsukawa, Linguistic Documentation of Chicahuaxtla Triqui.
Jared R. Latimer, Sociopolitical Development in the Atlantic Watershed, Costa Rica.
Claudia Dary, Ethnic Identity, Community Organization and Social Experience in Eastern Guatemala.(Received Ph.D. in 2008 with the dissertation: "Ethnic Identity, Community Organization and Social Experience in Eastern Guatemala: The Case of Santa Maria Xalapan.")
Maria Diaz Montejo, Traditional Performance in Jakaltenango: A Preliminary Study of Mayan Tradition and Identity.
Edgar Martín del Campo, Polysemic Analysis of the “Nagual” in Post-Colonial Mexican Folklore.
Jerry Ek, Political and Economic Change on the Gulf Coast Periphery of the Maya Area: Classic to Postclassic in Champotón, Campeche.
Jerry Ek, The Champotón Regional Archaeological Settlement Survey.
Josalyn Ferguson, Reevaluating the Maya “Collapse”: Opportunism, Migration and Cultural Adjustment in the Terminal Classic Period, an Examination .
Bradley Russell, The Mayapán Extra-Muralla Survey.(Received Ph.D. in 2008 with the dissertation: "Postclassic Maya Settlment in the Rural-Urban Fringe of Mayapan, Yucatan, Mexico.")
Jessica C. Child, An Archaeometric and Contextual Study of Figurine Exchange at Piedras Negras, Guatemala.
(Received M.A. in 2002)
Lachlan Duncan, The Syntactic Structure of the Tz’utujil Mayan Language.
Jonathan Maupin, Mesoamerican Cultural Logics and Healing Strategies.
Stewart Brewer, Guatemalan Archival Research on the Chorti Maya.
Elizabeth A. Hoag, Ceramics, Style and the Archaeology of Social Boundaries from the Mixtequilla, Veracruz, Mexico.
Jinsook Choi, Language Choice in a Mayan Community: The Politics of Identity Formation in Contemporary Guatemala.
Miguel Aguilera, A Survey of Maya Villages with Communicating Crosses.
Jinsook Choi, Language Choice and Language Ideology of the K’iché Maya in Guatemala.
Bradley Tatar, Community Politics and Ethnic Persistence: Monimbo, Masaya, Nicaragua
Lisa Montiel, On the Border of the Teotihuacan Empire: Archaeological Investigations in the Yautepec Valley, Mexico.
Timothy S. Hare, Aztec Ceramic Production and Market Systems: Survey and Analysis of Clay Sources in the Yautepec Valley, Mexico.
Annette McLeod, In Search of Nepantla: The Nahua Construction and Maintenance of Churches in Colonial Mexico.
Jan Olson, The Agents of Power: Late Postclassic Aztec Social Differentiation and Community Organization.
Nancy Forand, Maya Religious Pluralism: A Study of Language, Gender, and Social Change.
Timothy S. Hare, Archaeological Survey of the Yautepec Valley, Morelos, Mexico.
Lisa Cascio, Teotihuacan Imperial Relations in the Yautepc Valley, Morelos, Mexico.
Nancy Forand, Viewing the World-System from Below: A Study of the Modern Maya.
Thomas van Alstyne
Silvia Salgado, Social Change in a Region of Granada, Pacific Nicaragua (1000 B.C.-1522 A.D.).
Brent Metz, Experiencing Conquest: The Political and Economic Roots and Cultural Expression of Mayo-Chorti Ethos.
Linda Asturias Barrios
Tricia Gabany, Deciphering the Symbolic Heritage of the Tarascan Empire: Interpreting the Political Economy of the Pueblo-Hospital of Parangaricuitiro, Michoacan.
Thomas Jamison, Social Interaction and Architecture in Southern Belize.
Linda Asturias Barrios, Mano de Muher, Mano de Hombre: Producción Artesanal Textil en Comalapa, Guatemala.
Antonella Fabri, Composing the Nation: Politics of Memory and Displacement in Maya Testimonies from Guatemala.
Alicia Re Cruz
Lisa Van Eysden
Quetzil Castañeda, An ‘Archaeology’ of Chichén Itzá: Discourse, Power, and Resistance at a Maya Tourist Site.
Liliana Goldin, Organizing the World through the Market: a Symbolic Analysis of Markets and Exchange in the Western Highlands of Guatemala.
Erica Verillo, Dialect variations and pronoun usage in Tzotzil of Chiapas, Mexico.
Olya Szyka, Oral history and ethnography in a Tzotzil Maya community, El Bosque (founded by Chamula Indians over 100 years ago, after being exiled as a result of war).
Julie Benyo, Archaeology in the central part of Honduras seen through ceramics.
John Sosa, Yalcoba, Yucatan, symbolic analysis of Yucatec Maya cosmology, rituals, etc.
Duncan Earle, Tzotzil Maya agrarian colony in the Chiapas jungle: land use and self-suffiency.
Staffan Brunius, Symbolic content and ritual functions of Yucatec Maya bee culture: pre-Hispanic and colonial evidence and present-day practices.
Kazuyasu Ochiai, San Andres Larrainzar, a Tzotzil Maya-speaking village in the Highlands of Chiapas, native mythology and ritual energy.
Rosalie Robertson, Quiche-Maya of Chichicastenango in Highland Gutemala.