|

NORTHEAST ANTHROPOLOGY
Abstracts: Issue 61
____________________________________________________________________________________
Number 61 Spring 2001
_____________________________________________________________________________________
The editorial comment for issue number 61 can be found at
the end of this page.
ARTICLES
Pages
1–9 Poverty in the Nineteenth Century: Documentary and Cemetery
Studies from New York State
Rosanne L. Higgins
A symposium was held at the 2000 conference of the American
Association of Physical Anthropologists on skeletal and archival
studies of poverty in the nineteenth century. These studies
(all but one from New York state) have contributed important
information on the implications of poverty on health historically.
Studies of almshouses from five counties in New York have
increased our understanding of the impact of poverty on infants
and children, women, the elderly and the mentally ill. These
studies have contributed data on the health of almshouse inmates,
the spread of infectious diseases, and the changing demographic
patterns over time. In general, this body of work supports
the claims made by economic historians that almshouses were
not successful in serving the needs of the poor. This work
goes further, suggesting that these institutions left those
who sought relief there more vulnerable to the spread of infectious
diseases and death.
Une session a eu lieu en la conférence de 2000 de
l’Association Américaine des Anthropologues Physiques
sur les études squelettiques et archivales de la pauvreté
du dix-neuvième siècle. Ces études (toutes
tratant l’état de New York sauf une) ont contribué
information importante sur l’impact historique de la pauvreté
sur la santé. Plus precisement, ces travaux des hospices
de cinq comtés de l’état de New York ont augmenté
notre compréhension de l’impact de pauvreté
sur les enfants, les femmes, les plus âgés et
les malades mentaux. Surtout, ces études ont contribué
des données sur la santé de détenus des
hospices, la diffusion des maladies contagieuses, et changements
aux perspectives démographiques au fil du temps. En
général, ce corps de travail soutien les conclusions
des historiens économiques qui proposent que les hospices
ne respondaient guère aux besoins des pauvres. Il suggère
d’ailleurs que ces institutions laissient leurs clients plus
susceptibles aux maladies infectueuses et à la mort.
11-25 The Biology of Poverty: Evidence from the Erie County
Poorhouse, Buffalo, New York: 1856-1910
Rosanne L. Higgins
During the early nineteenth century many American cities
established almshouses in an effort to provide relief to the
growing number of people living in poverty. These institutions
were designed to be self-sustaining work farms where inmates
worked for their keep. Mortality is used here as an indicator
of whether or not the Erie County Almshouse, in Buffalo, New
York, was able to adequately buffer the serious consequences
of poverty for its inmates, namely disease and death. Using
Omran’s (1971, 1975, 1977) model of epidemiological transition,
a combination of inmate records and state and federal census
data were used to compare patterns of disease-specific mortality
between the poor of Erie County and the general population.
Infectious disease mortality remained high and fluctuating
in the almshouse sample, while declining through time in the
general population. Mortality from the diseases of modern
society increased through time in both samples. These data
suggest that the almshouse sample was lagging behind the general
population in the epidemiological transition. It would also
seem evident that the Erie County Almshouse was largely unsuccessful
at protecting its inmates from the most severe consequences
of poverty.
Pendant la première moitié de la dix-neuvième
siècle, beaucoup de villes américaines ont établi
des hospices pour réduire la croissance dans le nombre
de gens vivant dans la pauvreté. Cettes institutions
ont été conçues comme independentes ‘fermes
de travail’ où les participants réussaient su
entretien en travailant. Le taux de mortalité est utilisé
ici comme un indicateur de la efficacité du hospice
du Comté de Erie, à Buffalo, New York, por atténuer
les conséquences sérieux de la pauvreté
pour ses habitants, comme la maladie et la mort. Il s’utilise
le modèle de ‘la transition epidemologique’ de Omran
(1971, 1975, 1977) qui combine les dosiers des pensionnaires
et les resulats des recensements fédéraux et
de I’ étatpour comparer la mortalité des maladies
spécifiques des pauvres de la comté de Erie
et de la population en générale. La mortalité
des maladies contagieuses de I’ échantillon du hospice
s’est montrée plus haute et plus variable, alors qu’
elle déclinait dans la population générale.
La mortalité de maladies
associées à la société moderne
a augmenté dans les deux échantillons. Ces données
suggèrent que I’ échantillon du hospice restait
en arrière de la population générale
par rapport à la transition epidemiologique. Il semblerait
évident que le Hospice du Comté de Erie ne servait
pas à protège ses habitants des conséquences
les plus sévères de la pauvreté.
27-47 County Institutions as Crucibles of Social Judgment:
Bioarchaeological Evidence of the Consequences
of Disease and Social Stigma
Shawn M. Phillips
This study examines the bioarchaeological record for evidence
of stigma associated with disease in two New York County institutions.
The biocultural perspective is taken in this holistic analysis
of mortuary practices, archaeological data, paleopathology,
and social history. Evidence presented here confirms reports
by medical historians that social stigma attributed to certain
diseases tended to redirect the lives of the afflicted as
they lost their individual identity and gained the social
identity tied to the social perception of their disease. Three
forms of stigma are reported here: 1) Venereal disease and
mortuary practice; 2) Differential risk of trauma in asylums;
and 3) Disfigurement and the limits of medical care in an
asylum for the mentally ill.
Cette étude examine evidence bioarchaeologique pour
élucider les stigmates associés à plusieures
maladies dans deux institutions du Comté de New York.
Ici il s’emploie une perspective holistique biocultural qui
incorpore les pratiques mortuaires, les données archéologiques,
la paleopathologie, et l’histoire social. L’evidence presentée
est en d’accord avec les historiens médicaux qui ont
sugeré que le stigmate social attribué aux certaines
maladies a eu la tendance de influencer les vies des affligés
qui ainsi perdaient leurs identités comme individus,
et gagnaient une identité sociale liée à
la perception général de leur maladie. Ce travail
se porte sur trois thèmes associés aux stigmates
des maladies: 1) des maladies venereales et les practiques
mortuaires; 2) les hasards différentiels aux traumes
en les hospices; et 3) le désfigurement et les limites
des soins medicaux dans un hospice pour les individus souffrant
des troubles mentaux.
49-62 Disturbing Cemeteries: Invisibility, History and Demographics
of the Broome County, New York, Poorhouse
Peter E. Killoran, Frank C. Tarricone, Tyler G. O’Brien
The Broome County Poorhouse operated between 1831 and 1931.
A total of 1,985 people died there and were buried on the
grounds of the facility. The site has been damaged by development;
only six of these individuals were recovered by archaeological
methods, so data from skeletal remains for this population
is essentially nonexistent. Fortunately, Records of the Superintendents
of the Poorhouse provide substantial insight into the demography
of Victorian Binghamton and development of the city during
the Industrial Revolution. These Records of the Superintendents
provide information on the number of deaths, people received
into the house, length of stay, as well as rates of absconding
and discharges. Poorhouse conditions varied over time and
often differed from the stated intents of the Superintendents.
This paper examines those discrepancies and suggests some
possible explanations. Lastly, we address some of the difficulties
in studies dealing with the history of the poor. A plan for
future poorhouse research is offered.
L’hospice du Comté de Broome était ouvert entre
1831 et 1931. Un total de 1,985 individus y sont morts et
ensuite enterrés sur le terrain du hospice. Aujourd’hui,
le site a été affecté par le développement
et seulement six de ces individus ont pu être retrouvés
par les méthodes archéologiques. Comme résultat,
les données squelettiques provenant de cette population
sont extrêmement pauvres. Heureusement, les registres
des directeurs du hospice nous donnent une bonne image de
la démographie de la ville de Binghamton pendant l’epoque
victorienne et le développement de la même pendant
l’évolution industrielle. Ces registres des directeurs
du hospice aussi fournissent information sur le numéro
des morts et habitants du hospice, la duration des periodes
d’internement, et la fréquence d’echappage et de déchargement
des residents. Les conditions au hospice variaient au cours
du temps et souvent au contraire des intentions déclarées
des directeurs. Ce travail examine ces désaccords et
suggère quelques interpretations possibles. Dernièrement,
nous adressons à la difficulté d’étudier
l’histoire de la pauvreté et des pauvres. Un projet
de recherche au futur sur l’hospice de Binghamton est aussi
offert.
BOOK REVIEWS
63-63 Women of the Dawn
(Bunny Mc Bride)
Jean S. Forward
63-64 Lines that Divide: Historical Archaeologies of Race,
Class, and Gender
(James A. Delle, Stephen A. Mrozowski, and Robert Paynter)
Diana DiPaolo Loren
65-66 Harvest of Souls: The Jesuit Missions and Colonialism
in North America, 1632-1650
(Carole Blackburn)
Karen K. Seat
EDITORIAL COMMENT
In this volume we are pleased to present a thematic issue
on the bioarchaeology of poverty and poorhouses in New York
State, with Rosanne Higgins of Cleveland State University
serving as a guest editor. We would like to continue the practice
of theme volumes on a periodic basis, and have been asked
by a number of individuals about what might be involved in
pulling one together. Following is the simple recipe:
•One or two individuals who are willing to serve as guest
editors solicit contributors for the planned
volume. I suggest five papers total. That is about the maximum
the journal can comfortably
accommodate (six if there aren’t too many figures and tables);
plus if an individual has to drop out
that still leaves us with a sufficient number to comprise
a volume.
•The guest editor should provide a list of potential referees.
For consistency, we have decided to use
two to three reviewers for an entire thematic volume, rather
than different ones for each paper.
• We will handle all of the usual details of technical editing
and moving the volume through
publication. However, the editor must be willing to play a
role in keeping their contributors to a
deadline, as well as assisting in any substantive questions
we might have about the papers.
We plan for our next issue to include a CD of a National Register
form for a site in New York. In addition to documenting in
considerable detail an important occupation in the Hudson
Valley, it provides readers the opportunity to see how a successful
National Register form should be prepared. This also serves
as a test run to evaluate whether we can continue the practice
in the future, as potential authors have asked about the possibility
of including data on CD which will not fit within typical
confines of volume space. We continue to be open to any suggestions
for new and innovative approaches for Northeast Anthropology.
Charles Cobb
P.S. Please note our new e-mail address: nrthanth@binghamton.edu
|