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Former Alpha Pi Alpha president John Zongrone with fraternity memorabilia. By Paul Grondahl For
more than 40 years, Stuart Macnofsky, B.A.54, carried a faded
1953 clipping from The New York Times in his wallet. The newspaper
article traveled with Macnofsky, who became a Navy officer, through
three years of active duty during the Korean War to San Diego, where
he settled with his wife, Myra, and taught mathematics before retiring
as a high school administrator. The
Times story described one of the most inspiring moments in Macnofskys
life. It happened at the University, then called the New York State
College for Teachers. As a fraternity pledge in the fall of 1952, Macnofsky,
who is Jewish, was denied membership in the Albany chapter of Kappa
Delta Rho (KDR), a prestigious national fraternity, because of his religion.
But his fraternity-brother friends at the College for Teachers refused
to accept the nationals strictures, made a stand on principle,
resigned from KDR and formed their own local fraternity, Alpha Pi Alpha,
so that they could admit Macnofsky and four other Jewish students. It
was an extremely moving experience, Macnofsky said. These
guys were going to the wall for us and supported us so completely that
theyd rather have us in their fraternity than stick with the national
and all the prestige that carried.
Macnofsky
said hell never forget one moment in the fall of 1952, when the
president of KDRs national flew to Albany in a chartered plane
to try to stop the chapters secession by describing the fraternitys
rationale for admitting only white, Christian males (African-Americans
as well as Jews were excluded). KDR defended the practice at the time,
saying it was founded as a Christian organization and had a duty to
preserve that mission through its admission practices. On its application
form at the time, KDR required a pledge to fill in a blank for race
and religion. KDR,
based in Stockton, N.J., is still in operation. Its first two chapters
were at Cornell University and Middlebury College. Albany was its third,
and affiliated at the College for Teachers in 1915. I
remember I was standing outside the frat house on Western Avenue with
the three other Jewish guys, sort of awaiting our fate, Macnofsky
recalled. We heard this big ruckus, a lot of yelling and commotion.
The next thing we knew, the mans luggage came flying out the front
door and the fraternity president was hustled down the steps shortly
after that. Macnofsky,
Art Stone, Alvin Brown and Kurt Rosenbaum a fifth Jewish student
pledge, Robert Becker, had recently been called to active duty with
the Navy were called inside the frat house and told they were
being admitted to the new local fraternity, Alpha Pi Alpha (APA). The
membership voted to stick with its plan to quit KDR because of its discriminatory
policies. (APA also later admitted black students who pledged.) It
made me feel very good to have the Albany fraternity brothers stand
up for me, said Alvin Brown, M.S.53, of Clifton Park, N.Y.,
a retired business teacher and administrator for a community college
in New York City. They were great guys and very supportive. That
moment when a small band of 36 fraternity brothers stared down bigotry
will be remembered and discussed at the 50th anniversary reunion of
Alpha Pi Alpha at the University Oct. 18-20 during Homecoming Weekend.
Its
a remarkable story. And the more I dig into it, the more impressed I
am with how far ahead of their time these guys were for 1952, long before
the civil rights movement and equal rights, said Lee Upcraft,
M.A.60, of State College, Pa. Upcraft is a retired business professor
and administrator at Penn State University who researches the history
of Alpha Pi Alpha and publishes his findings on the frats Web
site (www.alphapialpha.com). Ive
interviewed several members from 1952 who said the stand they took was
one of the most significant things theyve ever done, said
Upcraft, who has become the groups archivist because he wants
to preserve the story for later generations. After 50 years, many of
those involved have died, and frat members in the 1960s and 70s
were often not aware of their own history. Alpha Pi Alpha, which inducted
more than 750 members in its 26 years, folded in 1978 due to declining
membership, mirroring a national trend.
Their
decision to quit the national and start their own frat wasnt the
end of the controversy, which was written up at the time in the Albany
Times Union and Knickerbocker News and later The New York
Times. John Zongrone, B.A.54, of Voorheesville, N.Y., who
owns a local insurance firm, was fraternity president at the time of
the newsworthy events. Zongrone said he and his frat brothers waged
an uphill battle. Some administrators and faculty members, including
the frats faculty adviser, tried to talk Zongrone and his members
out of resigning from the national. Zongrone
said KDR made a show of amending its discriminatory bylaws at its 1950
convention, but quickly adopted a gentlemans agreement
that continued the practice of banning blacks and Jews. The issue came
to a head in the fall of 1952, when Zongrone submitted the names of
the five Jewish students for membership. There was a war of words through
angry correspondence between Zongrone and the national leading up to
KDRs big national convention in the winter of 1952 at Purdue University.
The reception for Zongrone was chilly. It
was very uncomfortable to have to stand to up in front of that large
crowd and state my objections to the nationals policies and to
inform them that we were resigning, Zongrone recalled. I
got booed and heckled, and it got a little scary. Zongrone,
a popular student who played varsity basketball and baseball, said he
enjoyed strong support back on the Albany campus. After the New York
Times covered the story, though, Zongrone received some hate mail.
None
of the criticism Zongrone and his other frat brothers faced, however,
could compare with the experiences of the late Kurt Rosenbaum, Class
of 53, a Holocaust survivor and guiding force for the frats
stand on principle. He had a concentration camp number tattooed
on his arm, Macnofsky said of Rosenbaum, who was looked up to
by the others because he was in his late 20s in 1952 and a powerful
speaker with a strong German accent. Rosenbaum
was the motivating force, Brown said. He was a worldly person
and very bright. He told us how hed seen firsthand in Nazi Germany
what happened when one race considers itself superior and persecutes
people due to their religion. Some of the frat brothers were on the
fence before that, but Rosenbaum got them off the fence in a hurry. Said Zongrone: At the time, I didnt think we were making history. But I guess we were. We werent out for recognition. We were just doing what we thought was right.
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