EAC 399 (8665)
Confucius and Confucianism
Fall 2007
Meets TTh
4:15-5:35 p.m. in Humanities 019
Associate Professor Anthony
DeBlasi
Office: Humanities 210
Phone: x2-5316
E-mail: deblasi@albany.edu
Office Hours: Tuesday
10:00-11:30 a.m.; Thursday 1:30-3:00 p.m.; and by appointment.
This course surveys the main
texts and themes in the development of the Confucian tradition from its origins
in China through its spread to Japan and Korea to its reemergence in
contemporary East Asia. The emphasis is on the way that the tradition has
responded to social conditions. Particular attention will be paid to the
relationship between Confucian intellectuals and political power. The rivalry
with other traditions (e.g., Taoism, Buddhism, Marxism, Liberalism, etc.) will also
be considered.
Books for Purchase:
Berthrong, John. Transformations of the
Confucian Way. Boulder: Westview
Press, 1998.
Confucius. Analects, with Selections from Traditional Commentaries.
Edward Slingerland, tr. Indianapolis: Hackett
Publishing, 2003.
Mencius. Mencius. D.C. Lau, tr. Harmondsworth: Penguin, 1970.
Chu Hsi. Learning to Be
a Sage. Daniel Gardiner, tr. Berkeley: University of California Press,
1990.
Other Required Readings:
Besides the above readings,
other assigned readings are available on the University library¡¦s E-Res system. The password will be distributed during the
first class.
Requirements:
Text Interpretation Paper (5-7 pages) 25%
Problem Analysis Paper (5-7 pages) 20%
Four Reflection Papers (1-2 pages each) 10%
Final Examination 25%
Class Participation 20%
CLASS PARTIPATION:
This course is a seminar. On
most days, we will be engaged in careful discussion of important Confucian
texts. Your participation in those discussions is a key component of your
grade. It is important that you carefully read the material assigned for each
day BEFORE
that class. Because most of the texts deal with complicated philosophical
issues, you should also allot sufficient time to read and digest the material.
FINAL EXAMINATION:
We will have one two-hour,
cumulative final examination at the end of the semester. I will distribute a
study guide prior to the examination to assist you in your preparation.
REFLECTION PAPERS:
Periodically during the
semester, you will be asked to write one
to two pages reflecting on a text that we have been discussing in class.
Specific questions will be distributed in advance of when each paper is due.
TEXT INTERPRETATION PAPER:
Each student is required to
select a passage from the assigned reading and write a five to seven page essay explaining the meaning of the passage. The
assignment requires that you address the historical context of the passage as
well as refer to other texts from the assigned reading to explain it. I will
distribute more detailed guidelines in advance of the due date.
PROBLEM ANALYSIS PAPER:
Each student will also write
a five to seven page essay analyzing
an ethical or political problem from a Confucian perspective. Detailed
guidelines and a list of suggested problems will be distributed ahead of the
due date.
Grading policies:
Please note the following
policies:
1. Letter grades are assigned according to the
following scale: A=93-100, A-=90-92, B+=87-89, B=83-86, B-=80-82, C+=77-79,
C=73-76, C-=70-72, D+=67-69, D=63-66, D-=60-62, E=less than 60. Please note
that work never turned in counts as a zero (0).
2. Late papers lose one grade step for each day late.
For example, a B+ that is two days late receives a B-.
3. I do not give make-up examinations or extensions
unless you have an acceptable and documented excuse (for example, a medical
excuse signed by a physician).
4. I will not consider requests for incompletes
without a clearly documented and acceptable reason.
5. Plagiarism is using or purchasing the words or
ideas of another and passing them off as one's own work. If a student quotes someone in a formal
paper, that student must use quotation marks and give a citation. Paraphrased or borrowed ideas are to be
identified by proper citations.
Plagiarism will result, at the minimum, in a failing grade for the
assignment.
Schedule of Classes:
|
Date |
Day |
Topic |
Assignment |
|
8/28 |
T |
Class
Introduction and Historical Background |
|
|
8/30 |
Th |
Confucius:
The Analects |
Berthrong, pp.1-22. Analects, Books One to Seven
(1-77) |
|
9/4 |
T |
Confucius:
The Analects |
Analects, Books Eight to Thirteen
(78-152) |
|
9/6 |
Th |
Confucius:
The Analects |
Analects, Books Thirteen to Twenty
(153-235) |
|
9/11 |
T |
The
Classics: Book of Documents (the Shujing) |
Jame Legge, tr. Shoo King ¡§Oath of Tang,¡¨ ¡§The
Injunctions of Gaotao,¡¨ ¡§The Great Plan,¡¨ and the
¡§Instructions of Yi¡¨: pp. 68-75, 173-76, 191-98, and 320-44. (ERES) Reflection Paper #1 due. |
|
9/13 |
Th |
HOLIDAY |
|
|
9/18 |
T |
The
Classics: Book of Changes (the Yijing) |
Legge, tr. The I Ching, pp.57-63, 107-108, 213-15, 233, 348-407. (ERES) |
|
9/20 |
Th |
The
Classics: Book of Odes (the Shijing) |
Legge, tr. She
King, ¡§Guanque,¡¨
¡§Northern Wind,¡¨ ¡§Large Rats,¡¨ ¡§The Call of the Deer,¡¨ ¡§King Wen,¡¨ and ¡§The
Dark Bird¡¨: pp. 1-5, 67-68, 171-73, 245-47, 427-32, 636-38. (ERES) Stephen Owen, Reading in Chinese Literary Thought,
¡§The Great Preface,¡¨ pp.37-48. (ERES) |
|
9/25 |
T |
The
Classics: The Spring and Autumn Annals
(the Chunqiu) |
Legge, tr. The Ch¡¦un Ts¡¦ew with Tso Chuen, pp.1-7, 188-96,
and 833-35. (ERES) Watson,
tr. The Tso
Chuan, pp.1-4 and 45-49. (ERES) |
|
9/27 |
Th |
The
Classics: The Record of Rites (the Liji) |
Legge, tr. The Li
Ki, pp.61-82 and 449-79. (ERES) Reflection Paper #2 due. |
|
10/2 |
T |
Mencius |
Berthrong, pp.23-27. Mencius, pp.3-75 |
|
10/4 |
Th |
Mencius |
Mencius, pp. 76-121. |
|
10/9 |
T |
Mencius |
Mencius, pp. 122-67. |
|
10/11 |
Th |
Xunzi |
Berthrong, pp.27-34. Soource Book in Chinese Philosophy, pp115-35. (ERES) Reflection Paper #3 due. |
|
10/16 |
T |
Dong
Zhongshu and Han Confucianism |
Berthrong, pp.35-60. Source Book in Chinese
Philosophy,
pp. 271-288. (ERES) |
|
10/18 |
Th |
No Class |
|
|
10/23 |
T |
No Class |
TEXT INTERPRETATION
PAPER DUE in HU-210 |
|
10/25 |
Th |
Video: ¡§Tu
Wei-ming: A Confucian Life in America¡¨ |
|
|
10/30 |
T |
The
Great Learning and the Doctrine of the Mean |
Source Book in Chinese
Philosophy,
pp. 84-94 and 95-114. (ERES) |
|
11/1 |
Th |
Reviving
the Pursuit of Sagehood in the Tang and Song
Dynasties |
Berthrong, pp.61-114 Source Book in Chinese
Philosophy,
pp. 450-80, 495-500, 518-526, and 544-52. (ERES) |
|
11/6 |
T |
Zhu
Xi |
Learning to Be a Sage, pp.3-34 and 85-127. |
|
11/8 |
Th |
Zhu
Xi |
Learning to Be a Sage, pp.128-96. |
|
11/13 |
T |
The
School of the Mind: Wang Yangming I |
Berthrong, pp.115-43. Source Book in Chinese
Philosophy,
pp.654-667. (ERES) Reflection paper #4 due. |
|
11/15 |
Th |
Wang
Yangming II |
Source Book in Chinese
Philosophy,
pp.667-691. (ERES) |
|
11/20 |
T |
Confucianism
and the World |
Berthrong, pp.144-73. Source Book in Chinese
Philosophy,
pp.709-36. (ERES) Lee,
ed., Sourcebook of Korean Civilization, pp.117-118 and 613-33. (ERES) Tsunoda,
et al. Source of Japanese Tradition,
pp.47-51, 346-48, 354-58, 360-62, and 369-75. (ERES) |
|
11/22 |
Th |
HOLIDAY |
|
|
11/27 |
T |
The
Third Wave |
Tu Wei-ming, ¡§Selfhood and
Otherness: The Father-Son Relationship in Confucian Thought,¡¨ in Confucian
Thought: Selfhood as Creative Transformation, pp.113-130. (ERES) |
|
11/29 |
Th |
Confucianism
and Chinese Culture: The Family |
Walter
H. Slote, ¡§Psychocultural
Dynamics within the Confucian Family,¡¨ pp. 37-51 (ERES) |
|
12/4 |
T |
Confucianism
and Chinese Culture: Government and Politics |
Wm.
T. de Bary, The
Trouble with Confucianism, pp.1-23. (ERES) Henry
Rosemont, ¡§Two Loci of Authority: Autonomous Individuals and Related
Persons,¡¨ pp.1-20. (ERES) |
|
12/6 |
Th |
Discussion:
Confucianism in the Twenty-first Century |
PROBLEM ANALYSIS PAPER
DUE. Berthrong, pp.201-205. |
|
12/12 |
W |
FINAL EXAMINATION: 10:30 a.m. ¡V 12:30 a.m.
in HU-019 |
|