INTRODUCTION TO INDIAN BUDDHISM
AEAS 265/AREL 265:
Fall 2005
Class No. 8107
Class
Time and Location: MW 5:45–7:05 in FA 114?
Instructor:
Mark Blum
Office:
HU 254e
Office
Hours: Monday & Wednesday 1:00–2:00
Phone:
442-4183
e-mail:
mblum@albany.edu
Textbooks
What the Buddha Taught by Walpola Rahula
(Grove Weidenfield, 1959). ISBN: 0802130313
An Introduction to Buddhism: Teachings, history and practices by Peter Harvey
(Cambridge University Press, 1990). ISBN: 0521313333
ERes readings available through library ERes
website
Prerequisites
This is
a survey course with no prior knowledge of Buddhism, India, or its religious
traditions required.
Course Description
This
course is an introduction to the culture, values, and history of the religion
known as Buddhism in its original Indian setting. We will look at the broad
question of how to identify the distinguishing aspects of what we call Buddhism
today within the context of Indian religion and philosophy from which it sprang,
including what Buddhist values have to say about the cultural forms created by
human society, how religious deliverance or liberation is defined, what a
Buddhist way of life is supposed to be about, and so forth. Although Buddhism
can be studied from a variety of perspectives, this course will focus primarily
on philosophical and religious issues of concern to the Buddhist tradition.
Students are encouraged through their own research, however, to contribute to
our collective learning experience by contributing other viewpoints, such as
artistic, economic, political, etc., as these topics will never be excluded
from our discussions but due to time constraints will have to play a supportive
role.
Students
are expected to attend all classes and being properly prepared means to have
read the relevant reading assignment beforehand. There will be a considerable
amount of material covered in this class, and while the total amount of pages
to read is not great, the nature of the material requires concentration. No
repeating of lectures or makeup exams for absentees is possible. If you know
you are going to miss a class unavoidably, you must let me know ahead of time
to be excused. Since the class only meets twice a week, any absences will have
a major impact on what you retain.
Grading
Grades
will be based on five areas of student performance, as explained in detail below:
1)
general class preparation and participation, 2) two small homework assignments,
3)
midterm and final examinations, 4) a research paper, 5) a short, 5-7 minute
oral presentation summarizing the results of the research paper.
1) Classwork: You will be expected to attend all classes and to have done the
required reading as indicated in the syllabus before coming to class. If you
cannot attend class due to illness or other pressing business, it is your
responsibility to learn what was discussed that day by means of borrowing notes
from another student.
2) Homework: There will be two written assignments, each
only ONE page. The restriction to one page should
be understood to mean that the instructor expects a tight philosophical
presentation of what you choose to include as relevant material. These must be typed, and should be
well written, with all sources properly noted, including class lectures and
anything from the Internet. NOTE: Students are discouraged from using Internet sources unless they can be
demonstrated to be of sufficient academic or religious authority. If you choose
to use Internet sources, you must give the source URL or this will be
considered plagiarism.
Homework #1: Based on lectures, class discussions, and
reading, describe a personal experience of duhkha and what a Buddhist analysis
would be of it. Due 9/21.
Homework #2: How does understanding the Three Marks or
Characteristics of Existence lead one to liberation? How is this different in
the Mahāyāna? Due 11/9.
3) Midterm and Final Examinations: Generally speaking the midterm will
cover the early Buddhism and the Final will cover Mahāyāna.
BUT, if you do not understand the basic themes of early Buddhism your
understanding of Mahāyāna will be skewed.
The Final Exam will therefore require relevant comparisons of doctrines and
practices, and your preparation must include Early Buddhist thought and
practice as well. Both
exams will have both identification and short essays. In principle makeup exams
will not be given, but in unavoidable absences this may occur with prior
consent of the instructor.
4) Research Paper: You will write a critical
analysis of any short Buddhist scripture, or a chapter in a long Buddhist
scripture. It is also acceptable to write on an idea,
famous individual, or institution, but this usually takes more preparation
time. The best papers contain a detailed critical analysis of the text
along with a summary of what is known historically about when the text was
written and the nature of its impact. The written length should be between 5 and 10
pages and is due the day you give your presentation. Regarding
content:
1) Donft take the book-report approach: a mere summary of
either the contents of the text you read or someonefs research on it will
result in a lower grade. Donft merely present your opinions: whether you liked
or didnft like your material is not the point.
2) Do try
to present a thoughtful analysis: Your insights are valuable and if presented
responsibly and coherently will result in a higher grade. Do state
why you appreciated or what you learned from the text or topic. and do it a way that is precise on what it was that
impressed you and why.
5) Presentation: You will present a summary
of your research paper in class on the day you hand it in. This will last only 5 to 7 minutes.
Because this is very brief, the best presentations are those in which the
presenter does not read the paper but presents a coherent summary of the
paperfs contents. If necessary, prepare note cards or an outline to help guide
you, and always remember to ask for questions at the end.
Grading Scheme:
Classwork/Preparation 15%
Homework 10%
Research Paper 20%
Oral Presentation 10%
Midterm Exam 20%
Final Exam 25%
Class Schedule
Readings
are from What the Buddha Taught (BTaught), An Introduction to Buddhism (IntroB),
and ERes files (ERes)
Date
|
Topics |
Readings |
||
Aug 29
|
Class
outline |
|
||
Aug 31
|
Film |
BTaught ch. 1 |
||
|
Sept 5 |
no class |
ERes #1 |
||
|
Sept 7 |
Buddhist
geography & linguistic issues. Buddhism as philosophy, as religion.
Historical context of Buddhism in India in the 4th/5th century BCE. |
IntroB xx-14, |
||
|
Sept
12 |
Life
of the Buddha & the meaning of buddha |
IntroB 14-31; ERes
#2 |
||
|
Sept
14 |
Four Noble
Truths. First Truth: Duḥkha |
BTaught ch. 2 & 91-94; IntroB 47-53 |
||
|
Sept
19 |
Second
Truth: Causation of Duḥkha; pratītya-samutpāda |
BTaught ch. 3 & 53-54; IntroB 53-60 |
||
|
Sept
21 |
1st homework due. Third & Fourth Truths: Nirvāṇa & The Path |
BTaught chs. 4 & 5; IntroB 60-72 |
||
|
Sept
26 |
Meditation; the Saṅgha; Early Buddhist history |
IntroB 73-82, 244-270; ERes #3 & 4 |
||
|
Sept
28 |
Pāli
Canon Readings |
ERes
#5 |
||
|
Oct 3 |
no class |
|
||
|
Oct 5 |
no class |
|
||
|
Oct 10 |
Doctrines:
nonself, epistemology, three marks |
BTaught ch 6; ERes
#6 |
||
|
Oct 12 |
no class |
|
||
|
Oct 17 |
Abhidharma |
IntroB 83-89; ERes
#7 |
||
|
Oct 19 |
MIDTERM EXAM |
|
||
|
Oct 24 |
Intro
to Mahāyāna culture |
IntroB 89-94, 121-133; ERes #8 |
||
|
Oct 26 |
Faith
& Devotion: Readings from Lotus &
Sukhāvatīvyūha sūtras |
ERes #9 & 10 |
||
|
Oct 31 |
Emptiness:
Readings from Perfection of Wisdom
sūtras |
ERes #11 & 12 |
||
|
Nov 2 |
Nāgārjuna
& the Mādhyamika school |
IntroB 95-104; ERes #13 |
||
|
Nov 7 |
Nāgārjuna
II
|
ERes #13 continued |
||
|
Nov 9 |
2nd homework due. Yogācāra & Tathāgatagarbha |
IntroB 104-120; ERes #14 |
||
|
Nov 14 |
Logic & Tantra |
IntroB 133-138; ERes #15 & 16 |
||
|
Nov 16 |
Ethics
& Buddhism today in Asia
|
IntroB ch. 9; ERes #17 |
||
|
Nov 21 |
Buddhism in the West; ecoBuddhism |
ERes #18 & 19 |
||
|
Nov 23 |
no class |
|
||
|
Nov 28 |
Student
Presentations |
|
||
|
Nov 30 |
Student
Presentations |
|
||
|
Dec 5 |
Student
Presentations |
|
||
|
Dec 7 |
Review |
|
||
|
Dec 19(M) |
FINAL EXAM from 5:45 – 7:45PM |
|
||
|
|
|
|
||