Introduction to the Religions of Japan
EAS 261 (8668) REL 261 (8495)
Fall 2007
Class Time
and Location: MW 2:45–4:05 in SS 133
Instructor:
Mark Blum
Office:
HU 254E
Office
Hours: Monday & Wednesday 1:00–2:00
Phone:
442-4183
e-mail:
mblum@albany.edu
Textbooks:
A History of Japanese Religion by Kazuo KASAHARA (Kosei Publishing: ISBN:
4-333-01917-6)
Religion in the Japanese Experience: Sources
and Interpretations - 2nd. ed. by H. Byron Earhart (Wadsworth:
ISBN 0-534-52461-3)
Prerequisites:
This
is a survey course with no prior knowledge of Japan and its philosophies or
religious traditions required.
Course Description:
This
course is an introductory look at the culture, values, and history of the
religious traditions of Japan. We will look at the native Japanese sense of the
world physically and culturally, the imported continental traditions of
Buddhism, Taoism, and Confucianism, and the religion called Shinto that formed
in response. The arrival and impact of Christianity in the 16th century as well
as the so-called New Religions of the 19th and 20th centuries will also be
examined. In all cases, the word “religion” is used in the broadest
possible sense—that is, how one makes sense of the world and the models
of the world that are presented with authority beyond empirical experience. We
will also look at how the internal structure of Buddhist and Confucian values
were negotiated with established views of mankind and society in Japan, with
consideration of what kinds of Buddhism the Japanese favored, how Buddhism was
changed in Japan, and how Japan has been changed by these foreign notions of
the individual’s place in the world, particularly Buddhism. Students are
encouraged to contribute to our collective learning experience by contributing
other viewpoints, such as artistic, economic, political, etc., as these topics
will never be excluded from our discussions, but due to time constraints will
have to play only a supportive role.
Requirements:
1) You
are expected to secure all required books, attend all classes, and to have read
the relevant reading assignment for each class beforehand. There will
also be a considerable amount of material discussed that may have minimal
treatment in the textbooks, and no repeating of lectures for absentees is
possible.
2)
Each student must prepare a small research project on some aspect of religious
culture in Japanese society. The purpose is to give you a chance to dig deeper
into whatever interests you in this area of study. At end of the semester, you
will present a 10 minute oral presentation on your research and turn in a paper
of no less than five and no more than ten pages. This must be written entirely
by yourself, must contain a bibliography of your sources, and must give
references for all quotations and opinions. Internet sources are discouraged.
You may only use internet sources if you can identify the author and
confirm his/her qualifications—this information must be included in your
bibliography for all internet sources or you will be graded down. Plagiarism
will result in zero credit for the assignment and notification sent to the dean.
You are encouraged to read the description of how to properly cite source
materials, what constitutes plagiarism, and other helpful guides for academic
writing on the department website under the title East Asian Studies Style
Guide. All topics must be approved by the instructor, but you have considerable
freedom in choosing what is of interest to you.
Research
Topic Guidelines:
a) Permissible: religious doctrine and philosophy;
individual shrines or temples; famous religious individuals; religious
assumptions in family values or religious values in the relationship between
the individual and society; care and treatment of the dead; religious views
expressed in festivals, art, literature, theatre, politics, or economics;
church–state relations; status of women; xenophobia; monasticism;
sectarianism; Buddhist-Shinto relations; Christianity in Japan; Daoism in
Japan; religious issues in Japanese Confucianism. Topics not mentioned here are
also possible with consent of the instructor.
b) Not Permissible: Japanese religious forms in America;
how Americans think about Japanese religion.
Grading:
Grades
will be based on six elements: 1) class attendance, preparation, and
participation, 2) midterm examination, 3) oral presentation, 4) research paper,
5) final examination. The examinations will consist of identification questions
and short essay questions that you select from a larger group of questions.
Here
is the grading distribution by category:
Classwork 15%
Midterm: 25%
Oral
Presentation 10%
Research
Paper 25%
Final
Exam: 25%
Schedule:
Readings
from A History of Japanese Religion
(abbreviated HJRel), Religion in the Japanese Experience: Sources
and Interpretation (abbreviated Sources);
documents posted to the library’s electronic reserver service
(abbreviated ERes).
|
Date |
Topics |
Readings |
Wk |
|
8/27 |
Why
study religion? Why study Japan? |
|
1 |
|
8/29 |
Religious
themes in Japan; 5 religious traditions |
ERes file;
HJRel pp. 15-24; Sources
pp. 170–72 & 196–200. |
|
|
9/3 |
No Class: Labor Day Holiday |
|
2 |
|
9/5 |
Religion
in prehistoric Japan; Shinto Myth |
HJRel ch. 1; Sources pp., 218-21 & 6–38 |
|
|
9/10 |
Film |
none |
3 |
|
9/12 |
No Class: Jewish Holiday |
|
|
|
9/17 |
Buddhism
changes the world; Shōtoku |
HJRel pp. 47-65; Sources
p. 45-49 & 234-236 |
4 |
|
9/19 |
Buddhism
in the Nara period, Tōdaiji, Kokubunji, etc. |
HJRel pp. 65-72; Sources p. 50–60; |
|
|
9/24 |
Heian
I: Saichō and the Tendai School |
HJRel pp. 73–98; Sources p. 81–85; |
5 |
|
9/26 |
Heian
II: Kūkai and the Shingon School |
HJRel pp. 98–113; Sources p. 85-88; |
|
|
10/1 |
Heian
III: folk religion; exorcism; Taoism |
HJRel pp. 145-156; Sources ch. 6 & pp. 201-204 |
6 |
|
10/3 |
Heian
IV: Pure Land Buddhism; midterm review |
HJRel pp. 114-129; ERes file |
|
|
10/8 |
Midterm Exam |
|
7 |
|
10/10 |
Kamakura
I: New forms & Old forms of Buddhism |
HJRel pp. 157-168; ERes file |
|
|
10/15 |
Kamakura
II: Pure Land |
HJRel chapters 6-9; Sources pp. 101-104; |
8 |
|
10/17 |
Kamakura
III: Zen |
HJRel ch. 9; Sources
p. 99–102 |
|
|
10/22 |
Kamakura
IV: Nichiren; Salvation of Women |
HJRel chs. 10 & 11; Sources p. 94–98; ERes file |
9 |
|
10/24 |
Medieval
Shinto |
HJRel ch. 12; |
|
|
10/29 |
Art
as Religion: Nō theatre, Tea Ceremony, Painting |
HJRel p. 243; Sources
p. 172–80, 230-233 |
10 |
|
10/31 |
Premodern
period I: Christianity |
HJRel ch. 13 & 16; Sources p. 140–49 |
|
|
11/5 |
Premodern
period II: Buddhism, Nativism, Folk Religion |
HJRel ch. 14 & 17; Sources ch. 5 & 7, and pp. 103-115 |
11 |
|
11/7 |
Modern
period I: State Shinto & Crises in Buddhism |
HJRel ch. 20 & 21; Sources ch. 15 & pp. 38–44 |
|
|
11/12 |
Modern
peirod II: New Religions |
HJRel ch. 16 & 22 Sources p. 270–283 |
12 |
|
11/14 |
Modern
peirod III: The Kyoto School (Nishida, Nishitani) |
ERes file |
|
|
11/19 |
Guest
Lecture |
to be announced |
13 |
|
11/21 |
No
Class: Thanksgiving Holiday |
|
|
|
11/26 |
Student
Presentations. |
none |
14 |
|
11/28 |
Student
Presentations. |
none |
|
|
12/3 |
Student
Presentations. Papers due |
none |
15 |
|
12/5 |
Review |
ERes review sheet |
|
|
12/13 |
Final Exam |
3:30~5:30PM in same room |
|