EAS190:
CONFUCIANISM AND THE SAMURAI ETHIC
Fall
’04, 1st Quarter
Call
Number: 7706
Meeting
times: TTH 2:45-5:35 P.M. in Humanities 111
|
Instructor: Susanna Fessler, Assoc. Professor |
Phone: (518)442-4119 |
|
Office Hours: T Th 1:15-2:15 and by appt. |
Fax: (518)442-4118 |
|
Office: Humanities 210 |
E-Mail: fessler@albany.edu |
Course Description:
This
course will examine the Confucian roots of the samurai ethic, and follow the
transformation of those ideals from the 5th century B.C. to the modern
day. We will read both primary and
secondary texts in an effort to understand how Confucianism has influenced
China's neighbor, Japan. The class will
be run in a chronological fashion, beginning with a look at the Analects and
ending with a look at Confucian/samurai values in 20th century Japan. We will emphasize a comparative approach,
one that integrates the Western tradition. There are no prerequisites for this
course.
General Education Information
This
course fulfills the General Education categories of Oral Discourse and Global
& Cross-Cultural Perspectives.
Characteristics of all General Education
Courses:
General Education courses offer explicit rather than tacit understandings of the procedures, practices, methodology and fundamental assumptions of disciplines and interdisciplinary fields.
General Education courses recognize multiple
perspectives on the subject matter.
General Education courses emphasize active
learning in an engaged environment that enables students to be General
Education courses offer introductions to the central topics of disciplines and
interdisciplinary fields.
producers as well as consumers of knowledge.
General Education courses promote critical
inquiry into the assumptions, goals, and methods of various fields of academic
study; they aim to develop the interpretive, analytic, and evaluative
competencies characteristic of critical thinking.
Characteristics of Oral Discourse Courses:
Approved courses provide opportunities for
students to develop the oral communication skills they need to participate more
effectively in public and academic debates and discussions. Courses offer
opportunities to participate in a variety of communication contexts and to
reflect on the principles and theory relevant to specific oral communication
activities.
Characteristics of Global & Cross-Cultural
Perspectives Courses:
Approved
courses engage students in comparative and integrative analyses. Courses offer
global perspectives on historical or contemporary events or comparisons between
societies or regions. Courses emphasize the dynamic interaction between and
among cultures and regions and the global forces that give rise to and define
cultures and regions.
Required Texts:
▪Confucius: Confucian Analects, The
Great Learning & Doctrine of the Mean, Legge, trans.
▪Hagakure: the Book of the Samurai,
by Yamamoto Tsunetomo
▪Selected Readings on ERES (University
Library Electronic Reserves)
▪Lecture notes and other course
handouts/materials (downloading optional) are on the web at http://www.albany.edu/eas/190/index.htm
Grading:
▪Students will write one five-page paper
on the topic of their choice related to course material. [Note that due dates
for the papers are staggered alphabetically]
▪Every student will be responsible for one
in-class presentation during the course of the quarter (see handout for more
information).
▪There will be a final exam at the end of
the quarter.
▪Attendance will be taken regularly.
▪ Unannounced quizzes will be given
throughout the quarter on the content of the reading for that given day of
class. The quizzes are short,
multiple-choice quizzes, and are easy if you have done the reading but
impossible if you have not. In other
words, it is in your best interest to come to class prepared. Quizzes are given at the beginning of
class. If you are more than ten minutes
late, you cannot take the quiz. Missed quizzes cannot be made up.[1]
This course is A-E graded unless designated
otherwise by individual students. Your grade for the quarter will be determined
on the following criteria:
Quizzes 20%
Attendance 15%
Paper 25%
Presentation 20%
Final
Exam 20%
I
do not give extra-credit assignments. I
do not curve grades. If you anticipate
a problem that will affect your grade, I encourage you to see me as soon as
possible. I will not give a grade of
"Incomplete" unless you have a certified medical or dean's
excuse. The late policy on papers is a
grade reduction of ˝ grade for each day the assignment is late.
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Topic |
Reading |
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Aug. |
31 |
T |
Course Introduction Taxonomy of Philosophy |
None |
|
Sept. |
2 |
Th |
The Analects & Confucius, Part I Nuts and Bolts of Presentations |
Analects: 137-236 |
|
|
7 |
T |
The Analects, Part II Presentations: Problems of Translation |
Analects: 237-354 |
|
|
9 |
Th |
The Great Learning Presentations: Asian Values |
Great Learning:
355-381 |
|
|
14 |
T |
Confucianism in Japan Presentations: Other factors |
Collcutt: 111-154 |
|
|
16 |
Th |
NO CLASS – Rosh Hashanah |
|
|
|
21 |
T |
Prince Shōtoku’s 17 Article Constitution Presentations: Then and Now |
Tsunoda:36-39; 49-53 |
|
|
23 |
Th |
Confucian movements in the Tokugawa Presentations: Neo-Confucianism in Japan |
Tsunoda: 355-357; 363-367 |
|
|
28 |
T |
Samurai Values Bushidō and Confucianism Presentations: What would Confucius think? |
Hosoi Heishū: 393-413 Tsunoda: 394-404 Hagakure: all |
|
|
30 |
Th |
Kaibara Ekken Presentations: The Western Tradition on Women |
Tsunoda: 376-377 Kaibara: 33-46; 63-64 First Draft Due (A-G) |
|
Oct. |
5 |
T |
Confucianism in Tokugawa fiction Presentations: Popular Confucianism |
Callahan: 1-20 Bakin 423-428 First Draft Due (H-Z) |
|
|
7 |
Th |
Confucianism and Imperialism Presentations: Traditions at the turn of the
century |
Hibino: vii-165 Tsunoda 784-795 |
|
|
12 |
T |
Post-war Confucianism (Views of Japan) Presentations: World War II |
Vogel: 142-162 Lebra 1-21 Sakaiya: 117-125 |
|
|
14 |
Th |
9/11 & Kamikaze: A Comparison Presentations: Modern Values |
Final Draft Due (A-G) |
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|
19 |
T |
Final Exam |
Final Draft Due (H-Z) |
[1]If you are
absent on a day there is a quiz and your absence is excused (i.e., due to illness
or other emergency), then the missed quiz will
not count against you. When you
have returned to class, please be sure to check with the instructor for any
missed work, announcements, etc.