PRESENTATION
ASSIGNMENTS
Your presentation should be 30 minutes long. This is not much time, so organize your
materials well! You may work in teams,
but in that case you must present for twice as long (sign up for two slots),
and both team members must do equal work.
Presentations are graded on clarity, organization,
and understanding of the material.
Originality (i.e., clever ways of presenting the material) is nice, but
not necessary and does not make up for a lack of the three main
criteria. If you diverge significantly
from the assignment and questions(s), you must give justification for
it. Not liking the material is not
justification. Not knowing how to use
the library is not justification.
Having your computer crash is not justification. Putting off the assignment until the last
minute and then having trouble finding materials is not
justification. If you want to use
university AV equipment (we have available a VCR player, slide projector, and
overhead transparency projector), you must inform the instructor at least one
week in advance.
We will have a session on September 5th dedicated
to the “nuts and bolts” of presentations, during which time students will be given
practical advice about what to do in order to earn a good grade.
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“Problems
of Translation”
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Assignment:
- Go to
the library and find one or more different translations of Confucius’ Analects. You can also find a different
translation online at http://terebess.hu/english/analects.html.
Compare your text’s translation with the one(s) you’ve found.
Questions:
- Are there
passages that you think have a totally different meaning, depending on the
translation? Give examples.
- Why
do you think the translators chose the terms they chose?
- What
misunderstanding/misinterpretations do you think could arise from these
different translations?
- Which
translation is best in your opinion?
Why?
Assignment:
- Go to
the library and find one or more periodical articles on “Asian
Values.” These could come from
magazines, newspapers, or other journals.
Preferably, the article would be written in the last 30 years.
- Read
the article(s) and try to characterize what the author terms “Asian
Values” are.
Questions:
- What
mores in the Analects are the same as the purported “Asian Values”? Does the author of the article
recognize Confucianism as the source of these values?
- Is
Japan included in the term “Asian”?
(This may or may not pertain to your article.) Or, is Japan held as a separate
culture?
- How
do the modern day values differ from those in the Analects? Are any
of them contradictory to the Analects?
- Do
the so-called “Asian Values” differ all that much from what we think are
traditional Western values?
Assignment:
- Go
to the library and find one or more books on Zen and the samurai.
Questions:
- In
his article (the reading for today), Collcutt points out that other
philosophies (besides Confucianism) influenced Japan. In the case of the samurai, how did Zen
Buddhsim influence the warrior class?
- Do
Zen Buddhism and Confucianism have any common characteristics?
Assignment:
- Get
a copy of the United States Constitution and read it. It is available online at http://www.house.gov/Constitution/Constitution.html.
- Compare
the U.S. Constitution and Prince Shōtoku’s.
Questions:
- How
do the two constitutions differ qualitatively?
- Describe
how the two documents reflect the motives of their authors.
- Are there
points on which the two documents agree?
Think both specifically and abstractly. For example, do they describe the structure of government
(regardless of the fact that the prescribed structure is totally
different)?
- What
philosophical differences are reflected in the documents? What principles are reflected in the
documents?
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“Neo
Confucianism in Japan”
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Assignment:
- Choose
one of the following Neo-Confucian scholars: Ito Jinsai, Ogyo Sorai,
Yamazaki Ansai, or Yamago Soko.
- Go to
the library and research the scholar’s ideas. Note: you probably will not find a single volume book on
these men! You’ll need to look
general books on Tokugawa philosophy.
Also, check periodicals.
Questions:
- What
variations on traditional Confucianism did your scholar make?
- Were
his ideas influential, or did they die out in the Tokugawa Period?
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“What
would Confucius think?”
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Assignment:
- Read
through the Hagakure carefully.
Mark passages that echo or contradict the Analects and/or
the Great Learning.
Questions:
- Are
there sections of the Hagakure that directly contradict what
Confucius said? Give specific
examples (making a chart may be helpful).
- Generally
speaking, are there more or less contradictory (i.e., non-Confucian)
statements in the Hagakure?
What philosophical influences caused this transformation of ideas?
- Are
the observations in the Hagakure pertinent to today? In America?
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“The
Western Tradition on Women”
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Assignment:
- Find,
either in the library or the World Wide Web, an analysis of women’s roles
in the Judeo-Christian or Moslem traditions. Be careful about your sources! There are many poorly written and misinformed essays
available, especially on the web.
Questions:
- What
similarities are there? What
differences?
- How
can we explain the similarities and differences? What gave rise to the ideas of the Western tradition? (“It’s
just a different culture” is not a complete or satisfactory answer.)
Assignment:
- Go to
the library and find a translation of a work(s) by Ihara Saikaku.
- Read
the work(s), noting examples of Confucian values and/or contradictions to
traditional Confucian values.
Questions:
- Do you
think Saikaku really advocated Confucian values? Or was he tongue-in-cheek about them?
- Were
the values advocated for the townspeople dramtically different from those
advocated for the samurai? What
would Confucius think of the townspeople culture?
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“Traditions
at the turn of the century”
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Assignment:
Read one of the following:
- The
Imperial Rescript on Education ( available online at http://www.japanorama.com/zz_ebook/eb_IROE_1890.pdf)
- The
Constitution of 1868 (in Tsunoda, Sources of Japanese Tradition)
- Itō
Hirobumi’s “Speech on the Restoration and Constitutional Government” (in
Tsunoda)
- Imperial
Precepts to Soldiers and Sailors, 1882 (in Tsunoda)
Questions:
- How were
Confucian values reinforces by the Emperor and/or the government?
- What
elements of Confucian/samurai values appeared in these documents?
Assignment:
- Read
“Confucianism in Japan after 1933” (available on ERES)
- Summarize
the contents and arguments.
Questions:
- What
philosophical dichotomy existed in Japan 1933-1945?
- How
were Confucianists and Nationalists joined in this period? (Hint: it was not through the emperor.)
- What
trends were there in Confucianism at this time?
Assignment:
- Read the essay dialogue between Okazaki Hisahiko and
Satō Seizaburō from Japan Echo (available on ERES).
Questions:
- What traditional Confucian values do the two men
voice (without identifying them as Confucian values)?
- How has modernization changed those values?
- What characteristics of the modern era have caused
these value shifts?
- Are there yet samurai/Confucian values to be found in
Japan?