mIEKAL aND
aND/Bacos
Camille Bacos
Sandy Baldwin
Michael Basinski
C Mehrl Bennett
John M. Bennett
Bennett/Baron
Bennett/Vassilakis
John Byrum
K.S. Ernst
Tim Gaze
Laura Goldstein
Scott Helmes
Geof Huth
jUStin!katKO
Jim Leftwich
Sheila Murphy
Clemente Padin
Lanny Quarles
Rob Read
Jean Roelke
Wendy Collin Sorin
Andrew Topel
Nico Vassilakis
Derek White
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| Jim Leftwich ] you gospel Mark. 1 it marks 1 [basic rule the Jesus Christian, the son OF the god; [2] Have, if written prophet, I lake is sent looked after ME before liked thy, thy that, front that the wants thee does emergency prepare A more manner. [3] the voice OF prepare that you into raise you the desert, outside ye of manner OF dear Sir, with type his trajectory precisely above. [4] Juan who into the desert the baptism is baptized and said repentance decorates ahead the decree OF the sins. [] and you him all measured OF Judaea which left with 5 and them by Jerusalem and completely baptized OF him into the of river OF Jordan and admitted its sins. [] and you it Juan of roll UP with the hair OF of camel rolled UP 6 and with A bakes OF the skin above above; and it ate ton him OF lobster and wildly honey; [7 there preached] and statement, ton fold ton the bottom cometh bath that productive latest OF ME, latchet which is emergency adapted shoes I, and unloose. [8] you who ME one baptizes makes with more water: into more with the pear tree willt him you baptizes holy with the spirit. [9] and OF the wine too ton arrive RK thesis days, this Jesus with the wine OF Nazareth OF Galiläa and which baptized by Juan in Jordan. [10] and more water raise immediately, it saw open skies and the pigeon OF alcohols Adzes one which it is descended: [11] and voice OF the wine OF one OF the sky, Willerefrán, kind with miles ME wire liked which in that I to quite carried out. [12] and immediately driveth alcohols him into the desert. [13 forty] and it which there with the desert days, attemped OF Satan; and it which animal Savages; and Los Angeles he ministraron you. [14] Juan that placed you in prison, the Jesus it penetrated now later OF Galiläa and preached gospel OF the kingdom OF the god, [] and saying 15, if time realizes and is currently one kingdom OF the god: that repent ye which causes gospel and. [OF Galiläa it which 16] now As which it went, saw, you Simon and you Andrew with the tons which the network has jeté inside, is: it decorates it fished. [] and the Jesus said 17, eats you tons him you ye ego, and you that I form, decorate more later, ton make with fish men. [18] and immediately them followed its networks, and them left. [19] and as him bath HAD of GONE emergency very future for batches, it saw you the son OF James OF Zebedee and you it that Juan bread ago above who which thus in ship, that its network repaired. [20] and immediately it named them: and on OF Zebedee into the ship OF of employees manufactured make you bring and were of later OF him. [21] and him OF Capernaum penetrated; and immediately the sabbath day if it penetrated it synagog, formless and. [] and had astonished 22 with indoctrinates: it is decorated him with the Ace it, authorization informed and emergency As those publicly. [] and which with the interior 23 on the synagog man with dirty alcohols; The direction too and it cried tons him outside, [] saying 24, only tons leave US; into more has, too thee what you, Jesus Nazareth of miles ton make? with miles OF kind, it eats you, tons destroy with US? Thee itself this kind OF too miles, OF saint OF the god. [25] and Jesus rebuked, too, for saying, ton take which you that thy peace the keys and knows OF it. [26] and salts alcohols has buzzers gezerrissen cried violently outside and with A high voice, has left him OF him. [27] and all were, in this respect them if does question surprise itself ton say, which that this one? which new teaching is this one? it decorates commandeth OF authorization it on CLOSE dirty With alcohols, and they tons obey. [28] and Reputation so separate you immediately eXternal you more more traver even all AREA approximately on Galiläa. [29] and immediately, when they were left synagog, came it house OF the Simon and Andrew, inside James and Juan. [30] patient more however the woman OF the Simon one more fever and anón position, you too bemuttern Legends OF he. [31] and it OF wine ton take it for and raised decorates hand country; and has a temperature it to on the left immediately, and it is useful you it. [32] the uniformly and inside, if the sun fixed locally, you were taken this one it all and him crimp him which which had with Teufeln. [33] and all town center became too more together gathered into the door. [Patient 34] and much looked after ton him tons which diseases zambullidores, in direction being too and it devil tons throw you distinctively from much; undergone and emergency it devil you tons speak, because knew you. [Morning 35] and, likes ton increase increases into large, while that before day, left him and gauchement the colonist one and there it require inside. [36] and Simon and him which with him were followed more later him. [, known as decorates it you, all the research OF the men gave found 37] and like thee. 38] and have it say [you it, in on the left penetrate the following cities which I CAN thus preach there you: decorate ahead for much the wine. [39] and it preached in its synagogs you more traver itself Galiläas and all it devil OF in direction ton the form outside. [40] and OF the wine in Aussätzigen you him, suplicando him and kneeling you it faded ton the bottom downwards and saying you, him, if with miles, canst miles with ME more corner properly. [41] and Jesus, you with A compassion move, centres place the hand into before and affects you and saith you him; with miles sound properly. [] and the so ready Ace which one i'spoke, immediately leprosy on the left by him and which cleaned with 42. [43] and straitly charged tons him and sent immediately far; [44] and saith you it considers that you DO emergency give ton legends miles, emergency-hung you emergency one: goes ton pear tree the more manner which is thy, shew thyself you it mirror-image ritual, and offers it decorates thy with cleaning those which you sew that A Moses ordered, I testify decorate you him. [45] more however left you and it started too much, around he tons publish, and you burn yourself much express too much, tons constitute, in this this bath Jesus respect you the town center, could records publicly with pear RK outside tree which please in you it deserted: and you came he which it if fourthly. Mark.2 [1] and IT came another Capernaum time, later of a few days; and that was extends was to him in the house. [2] and immediately became too much gathered much together, insofar as that not there Ci IN was not to it me, do not besiege, to receive it much Ace on the havens: and to IT A preached it word Cinch. [3] and Ccome him, the patients to outer paralysis of width links fascinating, that A taken of four. [] and IF does not eat, Ccould 4 width links him decorate it narrowly to him actuated, him are outer opened roof which was: and like him them country, putrefied inch is jaggedly, decorates pours bottom inside the bed where patient endecha the paralysis. [5] IF on the saw Jesus faith, HE said to you patient to that paralysis, wire, sins thy IF excuses thee. [6] Safe however was public which, IF you are placed there, and argumentation in its Heart, [7], which doth this man consequently Blasphemies speaks? that which Cwidth links sins pear the tree begnadigen can Conly one god? [8] and immediately IF Jesus perceived inside on alcohols that concluded in thus him even, IT means it C, that which ye the reason those Ci Cin to width units hearts to sew? ] bad simple is 9 to say [width links the patient paralyse, sins you Thy IF Excuses thee; or IT decorates too much, more of too much saying to appear to take and thy bed and all? [10] however those Ci ye box knowledge that the son of energy hath of the man in the mass, Cthe sins begnadigst, (him saith Cthe patient that) [] ever say paralysis, with 11 width links thee, I introduce with me, and outer volume thy it reads, and in the manner thy of the house thine. [12] him, IF it and indicated him it which reads A represented A taken and immediately be Ahead before it all; in measure where that Ci A be surprised completely inch him and insofar as the god glorifizierte width links, too never saw Willerefrán, States universities in this way. [13] Ahead and IT was the different one for time side is; and diversity yew very taken does him a refuge, him inch A and informed. [14] Have IT of tentative, A and led saws Levi to him the son the Alphaeus of seats with reception practice and width links follows says him, with me. And IF represented to him/indicated and followed. [15] and you too arrived wine which, because Jesus, if it is placed inside at much in the meat on the house, publicans and sinners, A placed also too IN collaboration with the Jesus and his pupils: he decorate much and had followed. [16] and IF Notary and Pharisees –ffentlichkeiten the saw more to eat publicans and sinners, said it width links of its pupils, like the clay which him eateth and drinketh publicans and sinners? [17] IF the Jesus, IF IT does not give it completely saith C, to inch which Cit, to influence not of need you doctor belongs, until it is sick: Wines not too more to name righteous, too the pear To Arbre sinners Cthe repentance. [18] and pupils Juan and Pharisees ayunaban: and THEY come and you he says it, because too much, to fair of the Juan pupils and you Pharisees ayunan, too thy with the pupils pear Arbre ayunan not? [] and a Jesus A says 19 width links him, children preserve too much more more bridechamber too too ayunar, while it is that fiancË with them? while they have that fiancË, not box too ayunar. [20] however those days, IF fiancË from them inches of width come links removes, and Willeayunarán inside late these days. [21] not of man seweth also Cthe new piece of you rag in old clothing one: the new one piece that by filled taketh on broad the old man and outer more rent, SO worse more corner. [22] not of wine again putteth the man in that old and bottles: new doth exploded wine A him those of the bottles, and you wine are ruined, and the bottles one damages: outer pear wine of tree again, to IF Must which Csatisfy in new the bottles. [23] it and wine more to arrive, that whose width links more traver him A conduit, collects you corn the sabbath day; and its pupils collected above, while that was, does corn depluming above. [24] does Pharisees A and known as does to see IT that it is not the approved day sabbath that? 25] IT A and known as [you it, that Ci ye read that the David, have European Union a need never, him and hungred, him and inch which was with him, was? [26], like him house you god days Abiathar strikes Spiritual A penetrated and eaten shewbread which approved outer the pear is tree eats that Cdo not give to the priests, also more to decorate does outer and god which was with him? [27] and to IT A says Cbecame inch, sabbath to decorate The man and the man decorate it not made sabbath: [28] For plumb bob, the son of man is also Sir sabbath. |||||| Mark.3 [1] and IT came another time the synagog; and there there, the man was A let marchitada transmit. [2] and paid attention, IT would look after a lighting the sabbath day; box, that to be more to show. [3] and to IT saith Cequips that which marchitar the Hand, support cultivated is advanced. [4] and to IT saith Cinch, east decorates too much, for molder them days of good sabbath or times approved? IT decorates too much, for more to store the life or him door? Accepted Corn A width links the peace of handle. [5] IT and around the lighting of them A too noted for more to oppose, betr¸bend him it hardness of width links hearts, decorates too much he saith Cthe man, to extend the Hand Ahead thine. To And he outside Cextended IN direction too: and outer average it was discovers an Ace still manufactured the other. [] and Ahead was 6 in Pharisees and A immediately obeyed council with Herodians against him like THEY destroying the capacity. [7] however to Jesus, IF him with its pupils Cit withdrawn, it: and diversity the Galiläa followed largely and the Judaea, [8] and the Jerusalem and the Idumaea and damages there of Jordanian ones; and inch on the car and the Sidon, great diversity, when IT there A European Union the ear, did that which great C sews, you wine Chim. [9] and him Cits pupils spake, of which this ship small must wait in him which it diversity, has you European Union the end owes throng him. one A neat [10] him much; insofar as that that with him IT A actuated, decorates decorates, for more to affect him, much of Ace A European Union a plague. [] dirty alcohols and, when THEY considered, IT, A lowered 11 cried Ahead pours the low outside and, for for saying, kind with of miles the son God. [12] and charged straitly to him which does not owe him molders in the future known. [13] IT and goeth decorate Pays inside a mountain and calleth Cinch Cthat it: and to inch Cit come him. [14] and IT ordinierte sugar refinery, of that must that with him be, and those Ci IT decorates the box being which sends Ahead, width links preach, [15] and influences it energy width links decorates looks after C C Diseases and too, for more to throw direction too outside width links with devil that in: [] IT A and called the Simon with 16 width links Peter; [17] the son of James and Zebedee, the brother and Juan of James; and IT A called of the Boanerges, C-with-D. Children you thunder: [18] Andrew and and Philip and Bartholomew and Matthew and Thomas and the son of James of the Alphaeus and the Thaddaeus and the Simon Canaanite, [19] and Judas Iscariot which also betrays: and THEY penetrated one house. [20 too together] and cometh that diversity another time, manner those could not more to eat much Ace, bread. [21] IF and centres the friends who are heard, for him likes more to speak, width links calms to seize in him: this A decorates it says that it is Cthe side IF. [22] those Publiquement and which the Jerusalem to come pours bottom, IT A known as hath the Beelzebub and for the princes casteth devil of devil him IN direction outside. 23] and and IT A called known as [width links width links the interior inch of to him the parabolas, HOW the Satan, can more throw outside IN direction outer Satan? [24] the kingdom, IF and that does divide against him width to him links, this box you kingdom not to be motionless. [25] and house, IF him which Cagainst width links even divide him, this box of the house not to be in the opinion. [26] and the rise Satan is countries decorated approximately IF and IF him that C to SE divide, him not the box being motionless, only hath far more to carry. [27] no man can more enter does house of the man away, and above, width links of goods, width links too a small number damages that Ci width more strongly links dregs initially him Homme; and then willt him dirtiness on the house. [28] those to the opinion you Verily becomes more soever width links C, all them sins C the children the men and that wherewith it begnadigt Blasphemies inch blasphemy: [29] however him it against holy the blasphemy spirit hath those the excuses never, outer pear tree are not eternal in that Danger of the judgment: [30] because known as, him hath dirty alcohols. [31] then you wine his/her brothers and above too and, outside stopping with mother, sent Chim, designation him. [32] and diversity, if it is placed above him, and Ctell him it considering, too, thy too bemuttern and the brothers who are without the search thy, thee decorates. [33] and IT A answered, with the legends who too too are, me bemuttern, or with my brothers? [34] and IT A pays attention around the lighting of them which IF around IT sees ME with weighting and saying, too, more too bemuttern and my brothers! [35] for too more whosoever willt makes the will you god, comparable are a brother me even, sister and me even and with mother. |||||| Mark.4 [1] and it another time you have to teach over begun for the side of the east: and in such a way you it meets a large variety in kind goes in it into a ship, and so inside is set; and the whole Variety was you that the side of from earth 2 is [], and he much you at them taught sews for parabolas and so-called you to hear it inside on endoctrine, [3]; If you see, link on at the Säer seem you there: [4] and wine to actually produce As, which it sowed, lowered and is come devoured a certain intention you the side those approximately 5 birds of the thrust those Unloads flower ash [stony] and is fallen into the earth, where much earth not had; and if of origin immediately, because not had no depth of the earth: [6] one burned easily the Birnbaum, when the sun was flower ash of the earth; and, because no root, marchitó far [7] and some not had reduction between that Thorns and have themselves thorns and the earth and strangled no fruit not made flower ash [8 Bons] develops, and still those are into the earth please and returned fruit, if of origin and strengthens; it brought advanced and approximately sixty thirty and some, and something one hundred [9], and it you said it, it that the ears hath, over too it hears], understands themselves left that [the 10 and if it were only, that above with the sugar factory were it in demand of and it it said you to the parabola [11] to know you you that, if with it decorates, around the secret of god king realm: on at the Birnbaum you it, which outside is, all this, you sew so made in the parabolas: [12] that, which sees can, in order to see and notice not on for; to want and that can, in order to hear not to understand and for; It end of the necessity on inside in person to convert time and their 13 sins if the necessity perdonarlos. [], and it it, knows it at you ye did not indicate this parabola? and the ye will it how much then know all parabolas? [soweth of 14], on at Säer they press out [the intention of the 15] and these you sound from the throws, you over to work on roughly, where, if the word sowing; on to Birnbaum, if they heard to cometh of Satan and at the immediately distant word of taketh, that has sown at its 16 hearts [] and this stony noise it in addition, those, if seeds in the earth; who, if it have belongs the word, the receipt with immediately that Joy; [17] and you do not give the seizure a root in and in such a way this from the seizing to Birnbaum during mark: soon, if ariseth the Kummers or from pursuit he decorates the reason the word, it this 18 it, if [] and the noise insults immediately, that, if seeds between the thorns; to Example hears the word, [19] and the property-taken Maintain one this world and the falsification of wealth and lujurias the different that you sew, those between within strangle the word, fields and becometh [the 20] and these sound it, those, if seeds in the good earth; for example the word hears and recÌbala and produces the fruit united thirtyfold approximately sixty and something one hundred [21] and it you under indicated if it has, it imposes, if it draws decorates over of celemÌn or under of a bed too posed become? and to the candle stand not to be fastened? [22] nothing is not occulted, that is not indicated; neither still nor one it had TO not there at person from private sector keep what at the Birnbaum, that must, you [the 23] at any man foreign eat remains myself maintained belongs you to hear, déjelo hear that [24], and he you it, attention of the volume said, what hears the ye: also, which ye by the measure the goals you are measured you: and you you, those hear badly [25] for He this hath, you are given that he will give: and this hath not will He take to include, which it hath. [26] and it has, like that god king realm is said, Asmann must that Seeds of the earth throw; [27] and you must sleep and the night of day and the rise, and the seed must release to develop and around itself an earth, it does not decorate knoweth way under it [28] decrees to the earth bringeth forward of the fruit, if; first the lamella then the ear later that full corn in the 29] Ohrbirnbäumen [if forward of the fruit, if it , immediately he draws putteth in Sichel, because, if he eats you from the harvests [the 30], and he said, Whereunto the United States you compare himself her that God king realm? or also, which compares comparison? [31] the grain of the Asse of the seed of mustard, that one, is if, if encemencement in the earth, is lower all seeds, which are in the earth: [32] Birnbaum, if, if sowing it groweth the earth, more largely and becometh that the whole grass and shooteth in exterior of large branches decorates; on the kind the of bird the thrust know under the shade of it accommodate [33] such and with that spake of many Parabolas it word you it, because] the parabola pear would know oÌrla. [Tree 34 without spake of it not it it: and as it the suns were, he all stated that you sew its same pupils [day 35] and, if that uniform had come, he saith left her in you to you convey the other side [36], and if those Variety far sent is on, taken included, while it was he in the ship. It likewise had and with He others, than that sends less [37] and if presented/displayed large it of Wind tortures, and military blow of the waves in the ship, kind who except completion now [38] and it was in the kPa of the annoyance of the ship fallen asleep in one Set: and you and wakes he, I says likes at thousands I to l's carest not that we occur far? [39] and it, if presented/displayed so-called wind and rebuked and you is, which is peace, building. Wind and decree and a large so-called peace [40], and it were they are you there them, because those the so ängstliche ye? how this ye doesn't it that you give the seizure goes faith? [41] and feared and you exaggerated still, which kind of the noise of man, that the wind included and it it is to obey? |
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Jim Leftwich's bio |
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